Ideas such as God, freedom, immortality, the world, first beginning, and final end have only a regulative function for knowledge, since they cannot find fulfilling instances among objects of experience. With Hegel, the immediacy of the subject-object relation itself is shown to be illusory. So-called immediate perception therefore lacks the certainty of immediacy itself, a certainty that must be deferred to the working out of a complete system of experience.
Ayn Rand Man is not the best of things in the universe. Rackham, Loeb Classical Library, p. Admitting all the value accorded to the true, the truthful, the selfless, it is nonetheless possible that a higher value should be ascribed to appearance, to the will to deception, to self-interestto greed -- a higher and more fundamental value with respect to all life.
Ayn Rand born Alice Rosenbaum is a fascinating person and an inspiring advocate of freedom but a very mixed blessing philosophically. Her novels The Fountainhead and Atlas Shrugged are still best selling introductions to the ideas of personal freedom and of the free market.
As literature they may have drawbacks, but they are compelling "reads," which is certainly what Rand would have wanted. Rand's passionate and moralistic tone, while off-putting to many, is nevertheless probably a real part of her appeal and is no less than an equal and opposite reaction to the self-righteousness that is still characteristic of leftist rhetoric.
Few writers convey an irresistible ferocity of convictions as Rand does. To many, including the present writer, raised and indoctrinated with the standard disparagements of capitalism, a novel like Atlas Shrugged can produce something very much like a Conversion Experience.
At the same time, the harsh certainty of an autodidact and self-made person, and the high handed authoritarian manner of Rand's personality, worked against her case, her cause, and her life.
Although David Kelley, Leonard Peikoffand others now try to develop her thought into a complete philosophical system, nothing can hide the relative shallowness of her knowledge: She despised Immanuel Kant but then actually invokes "treating persons as ends rather than as means only" to explain the nature of morality.
Perhaps she had picked that up without realizing it was from Kant [ note ]. At the same time, the Nietzschean inspiration that evidently is behind her "virtue of selfishness" approach to ethics seems to have embarrassed her later: She very properly realized that, since the free market is built upon voluntary exchanges, capitalism requires firm moral limits, ruling out violence, coercion, fraud, etc.
That was certainly not a concern of Nietzschebut it was very much a concern of Adam Smithwho realized that, in a context of mutually voluntary exchange, people will always go for the best deal, producing the "invisible hand" effect of mutual and public goods being produced by private preferences.
This confuses people enough in regard to Smith; and that makes it all the easier to mistakenly see Rand as advocating a view of capitalists as righteous predators -- especially unfortunate when the popular vision of laissez-faire capitalism is already of merciless and oppressive robber barons.
A careful reading of Rand dispels that idea, but her rhetoric works against a good understanding. Rand also confuses her case with her emphasis on individuals being deliberately "rational.
That makes it sound like the free market works just because such supermen exist to control it. Rand herself was actually aware that was not true: At her best moments she asserts only that capitalism is superior because it automatically, through the "invisible hand," rewards the more rational behavior, not because some superrational persons must exist to hand out those rewards.
That would have been F.
Rand certainly tried to exercise a superrationalistic control in her own life, with disastrous results: Her psychological understanding of people, and even of herself, was clearly and gravely limited. Thus she engineered the marriage between Nathaniel and Barbara Branden, even though according to Barbara, in The Passion of Ayn Rand they weren't all that attracted to each other -- their unease was "irrational" to Rand.
Then she decided that she and Nathaniel should have some sort of "rational" love affair, like characters in her novels. That Nathaniel was not comfortable with that, especially since they were both already married, does not seem to have mattered.Environmental ethics is the discipline in philosophy that studies the moral relationship of human beings to, and also the value and moral status of, the environment and its non-human contents.
The same topic can be discussed from a point of view of both traditional and modern ethics. In modern ethics people usually find their ethical beliefs in their own sensations or wishes. When we say about traditional ethics, however, ethics .
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